Is physically sitting on a grave permissible?

From Abee Hurayrah (radiyAllaahu ‘anhu) who said: that Allaah’s Messenger (Sallalaahu Alaihi wa Sallam) said: "That one of you should sit upon hot coals, and thereby burn his clothes and then his skin, is better for him than sitting upon a grave." [Reported by Muslim, no. 971]

From ‘Uqbah ibn ‘Aamir (radiyAllaahu ‘anhu) who said: that Allaah’s Messenger (Sallalaahu Alaihi wa Sallam) said: "For me to walk on coal or on a sword is more beloved to me than to walk upon the grave of a Muslim. And I would take more caution around a grave than when I relieve myself or in the middle of the market." [Narrated by Ibn Maajah: 1/499 with an authentic chain of narration. See al-Jaami’ as-Saheeh of ash-Shaykh Muqbil (rahimahullaahu ta’aalaa) 2/280]

2010 Study Abroad Program

MAS Youth Invites to YOU to the...

2010 Study Abroad Program

Who: Youth (18-30) interested in studying Arabic for 8 weeks in Cairo, Egypt

When: June 15th-Aug 18th (includes part of Ramadan!)

What: 200 hours of quality Arabic study, group excursions and activities, and a whole lot of fun :)

Where: AlDiwan Center (www.aldiwancenter.com) in Nasr City, Cairo, Egypt.

Cost: $3500
(includes round-trip airfare, accommodations, 8 week course tuition and books, weekend excursions, personal and spiritual development activities)

For more information feel free to email sap@masyouth.org or check out our website at www.masyouth.net/sap (website will be updated shortly with registration and more information)

The Messenger was Born

At a time when many Muslims will be debating the definitions of bid‘ah and the condemnation of people based upon whether they don’t celebrate the ‘Eed Milād’l-Nabi or do, where some will find excuse to mix and party and others will find reason to have a quiet reflective moment, perhaps it would be pertinent to remind ourselves exactly what this debate is all really about.

The blessed Prophet and Messenger Sayyidina Muhammad (sallallāhu ‘alayhi wa sallam) was understood to have been born in the early half of the current month Rabī’l-Awwal in the year 570 or 571 CE. There is not a single piece of evidence that categorically establishes the exact date of birth and indeed this was never an issue for the early scholars due to their lack of celebrating the particular birthday of the Prophet (‘alayhi-salātullāh). As one of my teachers used to say, “Why do people find this strange? I was born in the 20^th Century and my family still have no idea when I was born, not even the year!”

What is known for sure though is that the Prophet (sallallāhu ‘alayhi wa sallam) was born on a Monday and is indeed perhaps one of the reasons he fasted on a Monday as he (sallallāhu ‘alayhi wa sallam) stated and as collected in Sahīh Muslim. We likewise fast on Mondays in celebration of his Sunnah.

Yet within the discussion surrounding the birth of the Prophet, many people don’t get further than either the fact that we simply fast on a Monday as a result of it or on the other side, hold celebratory functions in which devotional songs are recited. Perhaps both parties would do well to not miss the wood for the trees and reflect upon an individual who simply cannot be reduced to a Mawlid gathering or a chain email warning of deathly innovation.

Thus let us start and look at who then was born that great day!

The Description of the Prophet (sallallāhu ‘alayhi wa sallam)

Physically speaking, the Prophet Muhammad (sallallāhu ‘alayhi wa sallam) was the most handsome of people. He was of medium height, not too tall and not too short, of medium build, of white going slightly red-brown skin colour, with a completely full head of shiny black slightly curly hair that would reach to his shoulders at its longest, hair which was sometimes dyed slightly red and/or yellow, a taut neck, an extended black thick beard with a few white hairs, firm un-raised cheeks, a fine slender nose, wide white eyes with a slight reddish tinge with strikingly black pupils, a flat chest and stomach, well-statured, thick heavy hands with slightly long fingers, very soft palms, smooth large feet, no excess fat or flesh on the heels, and a gait of one leaning slightly forward when he walked. May Allah jalla wa ‘alā bless and bestow peace upon him.

He had a large back, broad shoulders, in between which slightly to the left one could see the Seal of Prophethood – a slightly raised piece of skin with a small grouping of hair. May Allah jalla wa ‘alā bless and bestow peace upon him.

When he met people, he would turn his whole body to meet them. He was the first to greet people, having a wide smile, with a face that was immersed in blessed light that shone and radiated like a bright moon. He had a firm handshake which he would not let go of until the other person let go yet at the same time was so gentle that if a small girl was to take his hand and lead him around the town, he would follow in tow. It was difficult for people to compose themselves in his presence due to the sheer awe of his countenance and the shock of how handsome he was. His gravitas and presence was such that despite his medium height, he seemed taller than those surrounding him. May Allah jalla wa ‘alā bless and bestow peace upon him.

He would love to wear cotton shirts, some similar to a thawb, short and long but never below the ankles, sometimes short-sleeved so that one could see his white clean arm-pits and sometimes long to his wrists. He disliked woollen garments except for the occasional use of a woollen over-garment, mostly white yet sometimes colourful garments particularly striped, sometimes red-striped, but never wore anything saffron in colour. He would wear a turban, sometimes a two-piece outfit with a sarong type lower garment, and would accept and wear the clothes of foreigners given to him as a gift. May Allah jalla wa ‘alā bless and bestow peace upon him.

The Demeanour of the Prophet (sallallāhu ‘alayhi wa sallam)

He was always cheerful, of mild temperament and easy going, yet at the same time reflective and would spend much of his time looking down at the ground in contemplation. When he spoke, those sitting around him were so still that it seemed that birds were perched on their heads. When he fell silent, they talked but never argued in his presence. May Allah jalla wa ‘alā bless and bestow peace upon him.

He was neither rude nor coarse and did not shout or utter obscenities. His did not find fault with others nor lavishly praise them. He did not interrupt another’s speech. He would interact with those who sat with him in the best of ways: he would never frown at them, treat them harshly or turn away from them, he would not point out slips of the tongue nor reprimand one for any coarseness in speech or the likes, and he would make excuses for them as much as possible. Whoever mixed with him would think that he was the most beloved person to him due to the attention he received, his kindness and the sincere advice he was given. May Allah jalla wa ‘alā bless and bestow peace upon him.

He would honour the leader of every people and put them in charge of their affairs. He would show respect to the people of nobility and excellence and he would divide his time amongst them in accordance to their religiosity, yet there wasn’t a soul who felt they were not able to approach him due to his humility and welcoming nature. He gave everyone who sat with him his due share such that none thought that another was more honoured than he. If any person sat with him or near him to ask of him, he was tolerant and remained so until that person himself turned away. When someone asked him for something he needed, he either departed with it or with some consoling words. He had the kindest and best behaviour of all people, being like a father to them. May Allah jalla wa ‘alā bless and bestow peace upon him.

He was easy going, soft, close to people, he answered the calls of those who called him, judged those who required judgment, fulfilled the need of those who asked of him – never preventing them from asking him and never letting them go disappointed or empty handed. When his Companions desired a matter from him, he would agree with them and follow them; if he determined to do something, he would consult them. He would accept their good from them and overlook their mistakes. May Allah jalla wa ‘alā bless and bestow peace upon him.

He was the most truthful of people, the most honourable. The people of the earth fought him, employing all means at their disposal yet none of them ever accused him of lying. His friends and foes alike would not describe him except as the most gentle, generous and empowering individual to walk the face of the Earth. May Allah jalla wa ‘alā bless and bestow peace upon him.

His generosity did not come about through effort, neither was it hard upon him, rather it naturally arose due to the purity of his soul and gentleness of spirit. He had the most giving of hearts by virtue of the righteousness of his spirit and the great good contained therein. Kindness would pour out of his heart for it was enveloped in every beautiful moral and in every excellence.

It is sufficient to end with the fact that the very greatest and noblest of people would all say about the Prophet Muhammad, “I have never seen anyone, before him or after him, who was comparable to him.” May Allah jalla wa ‘alā bless and bestow peace upon him.

The Right of the Prophet (sallallāhu ‘alayhi wa sallam)

Allah jalla wa ‘alā sent him as a Prophet and a Messenger to the entirety of the worlds of Jinn and Man. He was sent as nothing but a Mercy to these worlds, one blessed with wisdom and guidance, with a criterion to establish right from wrong, truth from falsehood, and to bring the people from darkness into light.

He was sent as a favour to mankind, and was sent to be followed. He was sent to be emulated and loved, to become more beloved to us than our parents and our children, even more than our own souls. It is in his cause that we are asked to sacrifice throughout our life for, and it is through his praise that we will attain the true success in this world and the Hereafter, by ultimately achieving the love of the Divine Himself.

It is his Sunnah that we study, revise, memorise and implement. We then internalise it, promote it, then teach it, defend it, protect it and die for it. At this moment then, let us revive his Sunnah by not indulging in actions contrary to it, but by reflecting on the magnificence of the one who came with it and his attempts to keep the people straight upon its path. Let us reflect upon the actions of those supreme Companions whom Allah Himself is Happy with, and the way they acted upon the Sunnah and the way they remembered their guide and master and celebrated his coming.

The Messenger was born and the world became illuminated as a result of that birth. Let us celebrate, not on the 8^th, not on the 12^th, not this month, and not even this year, but rather every single living moment of our lives as we now start to realise that we have been blessed beyond our wildest imagination to have even known of this great man: our master and leader, Sayyidina Muhammad. May Allah jalla wa ‘alā bless and bestow peace upon him.

* All of the above is based upon authentic narrations. Please see the “Commentary to the Shamā’il al-Muhammadiyyah”, Refi Shafi, Sunnah Publications, exp. release end of 2010 insha’Allāh for further information.

[By Abu Eesa. "The Messenger was Born". Alternative Entertainment.]

Three White Days for the Month of Rabi' Al-Awwal

Assalaamu Alaykum Wa Rahmatullahi Wa Barakatuhu,

Just a Reminder, InshaAllah the three white days (13, 14, and 15) for the month of Rabi' Al-Awwal will be from this Saturday, February 27th - Monday, March 1st. Try and fast them if you can.

Jareer ibn ‘Abdullaah (rAa) narrated that the Prophet (PBUH) said: “Fasting three days of each month is fasting for a lifetime, and ayaam al-beed are the thirteenth, fourteenth and fifteenth." [Al-Nasaa'i; classed as saheeh by al-Albaani in Saheel al-Targheeb]

Qatada ibn Milhan said, "The Messenger of Allah (PBUH) used to command us to fast the white days: the thirteenth, fourteenth and fifteenth." [Abu Dawud]

Ibn 'Abbas said, "The Messenger of Allah (PBUH) did not fail to fast the white days either when at home or on a journey." [an-Nasa'i]

*****There is a yahoo group titled 'ThreeWhiteDays' that will send email reminders of when these days will be observed for each month.

fi'imanilLah,
Wafā' وفاء Manasrah

Ruling on Celebrating Prophet's(PBUH) Birthday

Praise be to Allaah the Lord of the Worlds, and blessings and peace be upon our Prophet Muhammad and all his family and companions.

The commands mentioned in the Qur'aan and Sunnah to follow the laws of Allaah (subhanahu wa ta'aala) and His Messenger (salallaahu 'alaihi wa sallam), and the prohibitions on introducing innovations into the religion are quite clear. Allaah says (interpretation of the meaning):

"Say (O Muhammad to mankind): 'If you (really) love Allaah, then follow me (i.e. accept Islamic Monotheism, follow the Qur'aan and the Sunnah), Allaah will love you and forgive you your sins.'" [Aal 'Imraan 3:31]

"Follow what has been sent down unto you from your Lord (the Qur'aan and Prophet Muhammad's Sunnah), and follow not any Awliyaa' (protectors and helpers who order you to associate partners in worship with Allaah), besides Him (Allaah). Little do you remember!" [al-A'raaf 7:3]

"And verily, this is My straight path, so follow it, and follow not (other) paths, for they will separate you away from His path." [al-A'naam 6:153]

And the Prophet (salallaahu 'alaihi wa sallam) said: "The most truthful of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad, and the most evil of things are those which are newly-invented." And he (salallaahu 'alaihi wa sallam) said: "Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected." (Narrated by al-Bukhaari, no. 2697; Muslim, no. 1718). According to a version narrated by Muslim, "Whoever doe anything that is not in accordance with this matter of ours (i.e., Islam), will have it rejected."

Among the reprehensible innovations that people have invented is the celebration of the birthday of the Prophet (salallaahu 'alaihi wa sallam) in the month of Rabee' al-Awwal. They celebrate this occasion in various ways:

Some of them simply make it an occasion to gather and read the story of the Mawlid, then they present speeches and qaseedahs (odes) for this occasion. Some of them make food and sweets etc., and offer them to the people present. Some of them hold these celebrations in the mosques, and some of them hold them in their houses.

Some people do not limit themselves to the actions mentioned above; they include in these gatherings haraam and reprehensible things, such as free mixing of men and women, dancing and singing, or committing actions of shirk such as seeking the help of the Prophet (salallaahu 'alaihi wa sallam), calling upon him, seeking his support against their enemies and so on.

Whatever form it takes and whatever the intentions of those who do this are, there is no doubt whatsoever that it is an invented, haraam innovation which was introduced by the Shi'a Faatimids after the three best centuries, in order to corrupt the religion of the Muslims. The first person to do this after them was the king al-Muzaffar Abu Sa'eed Kawkaboori, the king of Irbil, at the end of the sixth century or the beginning of the seventh century AH, as was mentioned by the historians such as Ibn Khalkaan and others. Abu Shaamah said: the first person to do that in Mosul was Shaykh 'Umar ibn Muhammad al-Malaa, one of the well-known righteous people. Then the ruler of Irbil and others followed his example.

Al-Haafiz Ibn Katheer said in al-Bidaayah wa'l-Nihaayah (13/137), in his biography of Abu Sa'eed Kazkaboori: "He used to observe the Mawlid in Rabee' al-Awwal and hold a huge celebration on that occasion... some of those who were present at the feast of al-Muzaffar on some occasions of the Mawlid said that he used to offer in the feast five thousand grilled heads of sheep, ten thousand chickens and one hundred thousand large dishes, and thirty trays of sweets... he would let the Sufis sing from Zuhr until Fajr, and he himself would dance with them."

Ibn Khalkaan said in Wafiyaat al-A'yaan (3/274): "When it is the first of Safar they decorate those domes with various kinds of fancy adornments, and in every dome there sits a group of singers and a group of puppeteers and players of musical instruments, and they do not leave any one of those domes without setting up a group (of performers) there.

The people give up work during this period, and they do no work except going around and watching the entertainment. When there are two days to go until the Mawlid, they bring out a large number of camels, cows and sheep, more than can be described, and they accompany them with all the drums, songs and musical instruments that they have, until they bring them to the square... On the night of the Mawlid there are performances of nasheed after Maghrib in the citadel."

This is the origin of this celebration on the occasion of the Prophet's birthday. More recently idle entertainment, extravagance, and wasting of money and time have become associated with an innovation for which Allaah (subhanahu wa ta'aala) has not sent down any authority.

What Muslims should do is revive the Sunnah and put an end to bid'ah (innovation); they should not do any action until they know the ruling of Allaah (subhanahu wa ta'aala) concerning it.

Reasons for the Forbiddance of celebrating the Prophet's birthday

Celebrating the occasion of the birthday of the Prophet (salallaahu 'alaihi wa sallam) is forbidden and is to be rejected for a number of reasons:

1 - It is not part of the Sunnah of the Messenger (salallaahu 'alaihi wa sallam) or of the khaleefahs who succeeded him. Since this is the case, then it is a forbidden innovation, because the Prophet (salallaahu 'alaihi wa sallam) said: "I urge you to follow my Sunnah and the way of the rightly-guided khaleefahs after me; adhere to it and cling to it firmly. Beware of newly-invented things, for every newly-invented thing is an innovation (bid'ah) and every innovation is a going astray." (Narrated by Ahmad, 4/126; al-Tirmidhi no. 2676).

Celebrating the Mawlid is an innovation introduced by the Shi'a Faatimids after the three best centuries in order to corrupt the religion of the Muslims. If a person does anything in order to draw closer to Allaah which was not done by the Messenger (salallaahu 'alaihi wa sallam) or enjoined by him, and was not done by the khaleefahs who succeeded him, this action implies that he is accusing the Messenger of not explaining the religion to the people, and that he disbelieves in the words of Allaah (interpretation of the meaning):

"This day, I have perfected your religion for you." [al-Maa'idah 5:3] because he is adding something extra and claiming that it is a part of the religion, but the Messenger (salallaahu 'alaihi wa sallam) did not bring this.

2 - Celebrating the birthday of the Prophet (salallaahu 'alaihi wa sallam) is an imitation of the Christians, because they celebrate the birth of the Messiah (peace be upon him). Imitating them is extremely haraam. The hadeeth tells us that it is forbidden to imitate the kuffaar, and we are commanded to differ from them. The Prophet (salallaahu 'alaihi wa sallam) said: "Whoever imitates a people is one of them." (Narrated by Ahmad, 2/50; Abu Dawood, 4/314). And he said, "Be different from the mushrikeen." (narrated by Muslim, 1/222, no. 259) - especially with regard to things that are the symbols or rituals of their religion.

3 - Besides being bid'ah and an imitation of the Christians, both of which are haraam, celebrating the birthday of the Prophet (salallaahu 'alaihi wa sallam) is also a means that leads to exaggeration and excess in venerating him, which even goes as far as calling upon him (making du'aa' to him) and seeking his help, instead of calling upon Allaah, as happens now among many of those who observe the bid'ah of the Mawlid, when they call upon the Messenger instead of Allaah, and ask him for support, and sing qaseedahs (odes) of shirk praising him, like Qaseedat al-Burdah etc. The Prophet (salallaahu 'alaihi wa sallam) forbade going to extremes in praising him, as he said: "Do not extol as the Christians extolled the son of Maryam. For I am just His slave, so say, the slave of Allaah and His Messenger." (Narrated by al-Bukhaari, 4/142, no. 3445; al-Fath, 6/551), i.e., do not exaggerate in praising me as the Christians exaggerated in praising the Messiah and venerated him until they worshipped him instead of Allaah. Allaah forbade them to do that when he said (interpretation of the meaning):

"O people of the Scripture (Christians) ! Do not exceed the limits in your religion, nor say of Allaah aught but the truth. The Messiah 'Eesa (Jesus), son of Maryam (Mary), was (no more than) a Messenger of Allaah and His Word, ("Be!" - and he was) which He bestowed on Maryam (Mary) and a spirit (Rooh) created by Him." [an-Nisaa' 4:171]

Our Prophet (salallaahu 'alaihi wa sallam) forbade us to exaggerate concerning him lest the same thing happen to us as happened to them, so he said: "Beware of exaggeration, for those who came before you were destroyed because of exaggeration." (narrated by al-Nasaa'i, 5/268; classed as saheeh by al-Albaani in Saheeh Sunan al-Nasaa'i, no. 2863).

4 - Observing the innovation of the Prophet's birthday opens the door to other kinds of bid'ah and being distracted by them from the Sunnah. Hence you find that the innovators are very active when it comes to bid'ah and very lazy when it comes to the Sunnah; they hate it and regard those who follow it as enemies, until their entire religion is innovated anniversaries and Mawlids. They have split into various groups, each of which commemorates the anniversary of its imaam's birth, such as the births of al-Badawi, Ibn 'Arabi, al-Dasooqi and al-Shaadhili. No sooner do they end the celebration of one birthday but they start the celebration of another. This results in exaggeration concerning these dead people and others, and in calling upon them instead of Allaah, believing that they can bring benefit and cause harm, until they deviate from the religion of Allaah and go back to the religion of the people of the Jaahiliyyah of whom Allaah says (interpretation of the meaning):

"And they worship besides Allaah things that harm them not, nor profit them, and they say: 'These are our intercessors with Allaah.'" [Yoonus 10:18]

"And those who take Awliyaa' (protectors, helpers, lords, gods) besides Him (say): 'We worship them only that they may bring us near to Allaah.'" [al-Zumar 39:3]

Refuting the specious arguments of those who celebrate the Mawlid

Those who think that this bid'ah should be continued produce specious arguments which are flimsier than a spider's web. These specious arguments may be dealt with as follows:

[First Doubt] - Their claim that this is veneration of the Prophet (salallaahu 'alaihi wa sallam):

The response to that is that the way to venerate him is to obey him, do as he commanded and avoid that which he forbade, and to love him; he is not to be venerated through innovations, myths and sins. Celebrating his birthday is of this blameworthy type because it is a sin. The people who venerated the Prophet (salallaahu 'alaihi wa sallam) the most were the Sahaabah (radiallaahu 'anhum), as 'Urwah ibn Mas'ood said to Quraysh: "O people, by Allaah I have visited kings. I went to Caesar, Chosroes and the Negus, but by Allaah I never saw a king whose companions venerated him as much as the companions of Muhammad venerated Muhammad (salallaahu 'alaihi wa sallam). By Allaah, whenever he spat, it never fell on the ground, it fell into into the hand of one his companions, then they wiped their faces and skins with it. If he instructed them to do something, they would hasten to do as he commanded. When he did wudoo', they would almost fight over his water. When he spoke, they would lower their voices in his presence; and they did not stare at him out of respect for him." (al-Bukhaari, 3/178, no. 2731, 2732; al-Fath, 5/388). Yet despite this level of veneration, they never took the day of his birth as an 'Eid (festival). If that had been prescribed in Islam, they would not have neglected to do that.

[Second Doubt] - Using as evidence the fact that many people in many countries do this.

The response to that is that evidence consists of that which is proven from the Prophet (salallaahu 'alaihi wa sallam), and what is proven from the Prophet is that innovations are forbidden in general, and this is an innovation. What people do, if it goes against the evidence (daleel), does not prove anything, even if many of them do it. "And if you obey most of those on the earth, they will mislead you far away from Allaah's path." [al-An'aam 6:116 - interpretation of the meaning] Nevertheless, in every age, praise be to Allaah, there have always been those who denounce this bid'ah and state clearly that it is false. Those who persist in following it after the truth had been explained to them have no proof. Among those who denounced the celebration of this occasion was Shaykh al-Islam Ibn Taymiyah, in Iqtidaa' al-Siraat al-Mustaqeem; Imaam al-Shaatibi in al-'I'tisaam; Ibn al-Haaj in al-Madkhil; Shaykh Taaj al-Deen 'Ali ibn 'Umar al-Lakhami who wrote an entire book denouncing it; Shaykh Muhammad Basheer al-Sahsawaani al-Hindi in his book Siyaanah al-Insaan; al-Sayyid Muhammad Rasheed Ridaa wrote a separate essay on this topic; Shaykh Muhammad ibn Ibraaheem Aal al-Shaykh wrote a separate essay on it; Shaykh 'Abd al-'Azeez ibn Baaz; and others who are still writing and denouncing this bid'ah every year in the pages of newspapers and magazines, at the time when this bid'ah is being done.

[Third Doubt] - They say that by celebrating the Mawlid they are keeping the memory of the Prophet (salallaahu 'alaihi wa sallam) alive.

The answer to that is that the memory of the Prophet (salallaahu 'alaihi wa sallam) is constantly kept alive by the Muslim, such as when his name (salallaahu 'alaihi wa sallam) is mentioned in the adhaan and iqaamah and in khutbahs, and every time the Muslim recites the Shahaadatayn after doing wudoo' and in the prayers, and every time he sends blessings upon the Prophet (salallaahu 'alaihi wa sallam) in his prayers and when he is mentioned, and every time the Muslim does a waajib (obligatory) or mustahabb (recommended) action that was prescribed by the Messenger (salallaahu 'alaihi wa sallam). In all of these ways (the Muslim) remembers him and the reward equivalent to the reward of the one who does that action goes back to the Prophet (salallaahu 'alaihi wa sallam). Thus the Muslim constantly keeps the memory of the Messenger alive and has a connection with him night and day throughout his life through that which Allaah has prescribed, not only on the day of the Mawlid and things which are bid'ah and go against the Sunnah, for that puts one at a distance from the Messenger (salallaahu 'alaihi wa sallam) and the Messenger will disown him because of that. The Messenger (salallaahu 'alaihi wa sallam) has no need of this innovated celebration, because Allaah has already bestowed veneration and respect upon him, as He says: "and raised high your fame." [al-Sharh 94:4] For Allaah is not mentioned in the adhaan, iqaamah or khutbah, except that the Messenger (salallaahu 'alaihi wa sallam) is mentioned after Him; this is sufficient veneration, love and renewal of his memory, and sufficient encouragement to follow him. Allaah did not refer to the birth of the Messenger (salallaahu 'alaihi wa sallam) in the Qur'aan, rather He referred to his Mission, and says (interpretation of the meaning): "Indeed, Allaah conferred a great favour on the believers when He sent among them a Messenger (Muhammad) from among themselves." [Aal 'Imraan 3:124] "He it is Who sent among the unlettered ones a Messenger (Muhammad) from among themselves." [al-Jumu'ah 64:2]

[Fourth Doubt] - They may say that the celebration of the Prophet's birthday was introduced by a knowledgeable and just king who intended thereby to draw closer to Allaah.

Our response to that is that bid'ah is not acceptable, no matter who does it. A good intention does not justify a bad deed and even if a person died as a knowledgeable and righteous person, this does not mean that he was infallible.

[Fifth Doubt] - They say that celebrating the mawlid comes under the heading of bid'ah hasanah ("good innovation") because it is based on giving thanks to Allaah for the Prophet!

Our response to that is that there is nothing good in innovation. The Prophet (salallaahu 'alaihi wa sallam) said: "Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected." (Narrated by al-Bukhaari, no. 2697; al-Fath, 5/355). And he said, "Every innovation is a going astray." (Narrated by Ahmad, 4/126; al-Tirmidhi, no. 2676). The ruling on innovations is that they are all misguidance, but this specious argument suggests that not every bid'ah is a going astray, rather there are good innovations. Al-Haafiz ibn Rajab said in Sharh al-Arba'een: "The words of the Prophet (salallaahu 'alaihi wa sallam), 'every innovation is a going astray' is a concise but comprehensive comment which includes everything; it is one of the most important principles of religion. It is like his words 'Whoever innovates anything in this matter of ours (i.e., Islam), that is not part of it will have it rejected.' (Narrated by al-Bukhaari, 3/167, no. 2697; al-Fath, 5/355). Whoever innovates anything and attributes it to Islam when it has no basis in the religion, this is a going astray and is nothing to do with Islam, whether that has to do with matters of belief ('aqeedah) or outward and inward words and deeds." (Jaami' al-'Uloom wa'l-Hakam, p. 233) These people have no proof that there is any such thing as a "good innovation" apart from the words of 'Umar (radiallaahu 'anhu) concerning Taraaweeh prayers, "What a good innovation this is." (Saheeh al-Bukhaari, 2/252, no. 2010 mu'allaqan; al-Fath 4/294). They also said that things were innovated which were not denounced by the salaf, such as compiling the Qur'aan into one volume and writing and compiling the hadeeth. The response to that is that these matters had a basis in Islam, so they were not newly-invented. 'Umar said: "What a good bid'ah" meaning innovation in the linguistic sense, not in the shar'i sense. Whatever has a basis in Islam, if it is described as an innovation, is an innovation in the linguistic sense, not in the shar'i sense, because innovation in the shar'i sense means that which has no basis in Islam. Compiling the Qur'aan into one book has a basis in Islam, because the Prophet (salallaahu 'alaihi wa sallam) had commanded that the Qur'aan be written down, but it was scattered, so the Sahaabah compiled it in one volume so as so protect and preserve it. The Prophet (salallaahu 'alaihi wa sallam) led his companions in praying Taraaweeh for a while, then he stopped doing that, lest that become obligatory on them. The Sahaabah (radiallaahu 'anhum) continued to pray it separately during the life of the Prophet (salallaahu 'alaihi wa sallam) and after his death, until 'Umar ibn al-Khattaab (radiallaahu 'anhu) gathered them behind one imaam as they used to pray behind the Prophet (salallaahu 'alaihi wa sallam). This was not an innovation introduced into the religion. Writing down the hadeeth also has a basis in Islam. The Prophet (salallaahu 'alaihi wa sallam) ordered that some ahaadeeth should be written down for some of his companions when they asked him for that. In general terms writing it down during his lifetime was not allowed, for fear that the Qur'aan might be mixed with things that were not part of it. When the Prophet (salallaahu 'alaihi wa sallam) died, this fear was no longer a factor, because the Qur'aan had been completed and arranged in order before he died. The Muslims compiled the Sunnah after that in order to preserve it and keep it from being lost. May Allaah reward them with good on behalf of Islam and the Muslims, because they preserved the Book of their Lord and the Sunnah of their Prophet (salallaahu 'alaihi wa sallam) from being lost or being tampered with. We may also say to them: why was this act of thanksgiving, as they call it, not done by the best generations, the Sahaabah, Taabi'een and followers of the Taabi'een, who loved the Prophet (salallaahu 'alaihi wa sallam) most and who were most keen to do good and give thanks? Are those who introduced the innovation of the Mawlid more rightly-guided than them? Do they give more thanks to Allaah? Definitely not!

[Sixth Doubt] - They may say that celebrating the birthday of the Prophet (salallaahu 'alaihi wa sallam) is indicative of their love for him; this is one way of showing that, and showing love of the Prophet (salallaahu 'alaihi wa sallam) is prescribed in Islam!

The answer to that is that undoubtedly loving the Prophet (salallaahu 'alaihi wa sallam) is obligatory for every Muslim; he should love him more than he loves himself, his child, his father and all the people - may my father and mother be sacrificed for him - but that does not mean that we should introduce innovations for doing so that have not been prescribed for us. Loving him dictates that we should obey him and follow him, for that is one of the greatest manifestations of love, as it is said: "If your love is sincere then obey him; for the lover obeys the one whom he loves." Loving the Prophet (salallaahu 'alaihi wa sallam) implies keeping his Sunnah alive, adhering firmly to it, and avoiding words and deeds that go against it. Undoubtedly everything that goes against his Sunnah is a reprehensible innovation (bid'ah) and a manifest act of disobedience. That includes celebrating his birthday and other kinds of bid'ah. A good intention does not mean that it is permissible to introduce innovations into the religion. Islam is based on two things, purity of intention and following [the Prophet (salallaahu 'alaihi wa sallam)]. Allaah says (interpretation of the meaning): "Yes, but whoever submits his face (himself) to Allaah (i.e. follows Allaah's religion of Islamic Monotheism) and he is a Muhsin (a doer of good) then his reward is with his Lord (Allaah), on such shall be no fear, nor shall they grieve." [al-Baqarah 2:112] Submitting one's face to Allaah means being sincere towards Allaah, and doing good means following the Messenger and implementing the Sunnah.

[Seventh Doubt] - Another of their specious arguments is when they say that by celebrating the Mawlid and reading the biography of the Prophet (salallaahu 'alaihi wa sallam) on this occasion, they are encouraging people to follow his example!

We say to them that reading the biography of the Prophet (salallaahu 'alaihi wa sallam) and following his example are required of the Muslim all the time, all year long and throughout his life. Singling out a specific day for that with no evidence for doing so is an innovation, and every innovation is a going astray." (Narrated by Ahmad, 4/164; al-Tirmidhi, 2676). Bid'ah does not bear any fruit but evil and it leads to a person distancing himself from the Prophet (salallaahu 'alaihi wa sallam). In conclusion, celebrating the birthday of the Prophet (salallaahu 'alaihi wa sallam), whatever form it takes, is a reprehensible innovation. The Muslims should put a stop to this and other kinds of bid'ah, and occupy themselves with reviving and adhering to the Sunnah. They should not be deceived by those who promote and defend this bid'ah, for these types of people are more interested in keeping innovations alive than in reviving the Sunnah; they may not even care about the Sunnah at all. Whoever is like this, it is not permissible to imitate him or follow his example, even if the majority of people are like this. Rather we should follow the example of those who follow the path of the Sunnah, among the righteous salaf and their followers, even if they are few. Truth is not measured by the men who speak it, rather men are measured by the truth. The Prophet (salallaahu 'alaihi wa sallam) said: "Whoever among you lives (for a long time) will see many differences. I urge you to follow my Sunnah and the way of the rightly-guided khaleefahs who come after me. Hold on to it firmly. Beware of newly-invented matters, for every innovation is a going astray." (Narrated by Ahmad, 4/126; al-Tirmidhi no. 2676). So the Prophet (salallaahu 'alaihi wa sallam) explained to us in this hadeeth what we should do when there are differences of opinion, just as he explained that everything that goes against his Sunnah, be it words or deeds, is a bid'ah, and every bid'ah is a going astray. If we see that there is no basis for celebrating the birthday of the Prophet, whether in the Sunnah of the Messenger of Allaah (salallaahu 'alaihi wa sallam) or in the way of the rightly-guided khaleefahs, then it is one of the newly-invented matters, one of the bid'ahs which lead people astray. This principle is what is implied by this hadeeth and is what is indicated by the aayah (interpretation of the meaning): "O you who believe! Obey Allaah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination." [al-Nisaa' 4:59] Referring to Allaah means referring to His Book, and referring to the Messenger (salallaahu 'alaihi wa sallam) means referring to his Sunnah after he has passed away. The Qur'aan and Sunnah are the reference point in cases of dispute. Where in the Qur'aan or Sunnah does it indicate that it is prescribed in Islam to celebrate the Prophet's birthday? Whoever does that or thinks that it is good must repent to Allaah from this and from other kinds of bid'ah. This is the attitude of the Muslim who is seeking the truth. But whoever is too stubborn and arrogant after proof has been established, then his reckoning will be with his Lord.

We ask Allaah to help us adhere to His Book and the Sunnah of His Messenger (salallaahu 'alaihi wa sallam) until the Day when we will meet Him. May Allaah grant blessings and peace to our Prophet Muhammad and his family and companions.

[Source: Huqooq al-Nabi (salallaahu 'alaihi wa sallam) bayna al-Ijlaal wa'l-Ikhlaal, p. 139. Shaykh Dr. Saalih ibn Fawzaan al-Fawzaan, Member of the Committee of Senior Scholars, Saudi Arabia. "Ruling on Celebrating the Prophet's Birthday"]

Let Gaza Live! Fundraising Dinner

Let Gaza Live!
Al-Aqsa & Gaza Crying for Help!

Muslim Americans for Palestine, MAP

(A project of MAS)

Cordially Invites you to a
Fundraising Dinner for Palestine

Guest Speakers:
Ms. Alison Weir
Executive Director, "If Americans Knew"

Sh. Mustafa Kamel
Masjid Al-Ansar

Dr. Muzammil Siddiqui
Islamic Society of Orange County

Muneer Qtaish

MAS Youth Dept.

Also invited

Nabi Sensoy

Turkish Ambassador to USA

Sponsored By:
Islamic Relief USA
(All funds raised will go to Islamic Relief USA Palestine Projects)

Saturday, February 27, 2010
5:00PM

Crown Plaza Anaheim Resort 12021 Harbor Blvd Garden Grove, CA 92840

Tickets: $30 per adult; $15 per child 13 and under.
$40 at the door

Baby sitting will be provided for ages 2 to 8 years old @$5/child

Purchase tickests online: http://mapalestine.eventbrite.com/

Please call: (714) 983-1327

www.MAPalestine. org info@mapalestine. org

Muslimahs doing it for themselves

Why should Muslim men have all the power when it comes to courting? Time for women to take charge.

For far too long Muslim women have been the recipients of proposals, rather than the instigators. A friend of mine broke it down for me the other day in a brutally honest statement: the men go and find wives and the women sit at home waiting for husbands to find them. However much the defiant teenager in me argued against this, I have to admit, my friend was right.

At 22, I am not exactly a veteran of courting á la Muslim, but I will unashamedly admit that I have been husband-hunting since the age of about minus seven. Not because I am obsessed with the prospect of getting married, but quite the opposite. I do not plan to spend my 20s at home twiddling my thumbs and memorising basbusa recipes so that one day I might cook my way into someone's affections.

This is why I am like a husband searchlight, focusing my beam on one candidate after another. Do not misunderstand; I am not referring to actual suitors. I am talking about that man at the conference who might have similar morals to me. Or wondering if bumping into a Muslim man in a town that is 100% non-Muslim is enough of a reason for me to consider him. If you are a single Muslim man and I have passed you in the mosque or street the chances are I have considered you as a potential husband, and I would like to take this opportunity to unreservedly apologise.

It is not that I am a thought-slut, if you will excuse my very unIslamic language, it is just that when I finally do meet someone who I will be able to stand for the rest of my existence, I don't want to be too busy twiddling my thumbs to notice. I also see no reason that women cannot reclaim the power of a marriage. Perhaps it is the control-freak in me, but I like to know where I stand.

Muslim marriages often come about through arrangement (not to be confused with forced marriage) of which I have heard great things from people who have chosen that particular route. Although perhaps not for me, neither do I want to fall into the category of women who (after some intense thumb-twiddling, of course) open their doors only to find an unannounced marriage proposal drop out of the blue. Not that I do not enjoy the romance, but why is it always the men who choose between meeting woman A, B or C? The Prophet Muhammad's first wife, Khadijah, proposed to him. What is that, if not a precedent?

For fear of perpetuating the BNP-commissioned portrait of Muslims, I must cover my Muslim behind by saying that not all female Muslims sit at home, learning the art of the jilbab and waiting for Prince Ibn Charming to come along. In fact, I would go as far as to say British female Muslims are far more eligible (and more awesome) than their male counterparts. For many of us, education was a way out of a sometimes intense family life: one reason why we are faced with an ever-increasing number of female Muslim professionals. All I am saying is that we should not wait for men to fall at our feet.

By thinking proactively about marriage, we can be on the "lookout" but still not be obsessed by the idea. It will allow us to seize control of the situation, should the right man come our way, without wondering if that Muslim man you met last week is thinking of proposing. Many Muslim girls will vouch for the fact that it is the most frustrating feeling in the world wondering what is going on inside a Muslim man's head. So let them do the wondering.

Unfortunately I don't exactly practise what I'm preaching. I would rather take baton-wielding police, home intruders or a pack of wild wolves over demonstrating an ounce of vulnerability any day. As much as I want to be the girl who turns these thoughts into actions, I am not sure that when push comes to shove, and when I do eventually meet a (dashing) nomadic Muslim poet, that I will actually have the oestrogen to get down on one knee. Come to think of it, twiddling my thumbs does not sound so bad by comparison.

[By Ruqaya Izzidien. "Muslimahs doing it for themselves"]

Health Benefits of Saying 'Alhamdulillah'

There are many examples in the Qur'an and Hadith of the virtues of a positive mental attitude, perseverance and optimism in the face of adversity. However, did you know that patience and a positive outlook on life are two of the greatest healing tools that you can use?

The Qur'an (2:155) says, "Give glad tidings to those who exercise patience when struck with adversity and say, 'Indeed, we belong to God and to Him is our return.' Such ones receive [the] blessings and mercy of their Lord, and such are the guided ones." According to the findings of modern science, it appears that this mercy may often come in the form of improved health.

Bernard Jensen says, in his book The Science and Practice of Iridology, "The doctor of the new day will recognize that a man's most important workshop is not the physical body, but the mind that controls it." Dr. Ted M. Morter confirms this in his book, Your Health... Your Choice, when he says that "negative thoughts are the number one acid producer in the body (and high body acidity levels are a major cause of disease) because your body reacts to negative mental and emotional stress brought about by thought the same way it reacts to 'real' threats of physical harm."

In fact, hospital studies show that, of all the patients who consult outpatient clinical facilities in the United States, an astounding seventy percent are found to have no organic basis for their complaint. That figure is amazingly high. However, although medically these patients are not found to have an obvious organic source for their complaints, there actually is a physical basis for this phenomenon. Since Freud popularized the idea of psychoanalysis, people have often focused exclusively on the mental realm to solve certain problems, forgetting that we cannot separate the physical and mental realms. The mind is in the brain, and the brain is an organ. Like all other organs, it feeds from the same pool of nutrients that other body organs feed from and is susceptible to all of the same problems. Ultimately, the brain is just a part of our body like all of the other parts and is completely dependent on the body. It requires sugar to develop energy unlike other tissues that can develop it from potassium and fats. Consequently, it is the first organ to suffer from low blood sugar and it reacts most severely. Freud himself said that psychoanalysis was not suitable for treating diseases such as schizophrenia, and he postulated that their causes eventually would be found to be biochemical.

If we keep in mind that the brain is an organ and that it works in harmony with the other organs and feeds from the same bloodstream, we can understand how various mental events can affect us physically. For example, simply using our brains to think and study burns up nutrients in our system, particularly phosphorus. Heavily exercising the brain can cause us to suffer from a phosphorus deficiency. And we find that the reverse is also true in this relationship. People who have high intellectual capacity usually have high levels of phosphorus in their system.

There is much wisdom in the Prophet's (SAW) statement (narrated by Abu Huraira), "The strong [person] is not the one who overcomes the people by his strength, but the strong [person] is the one who controls himself while in anger." In fact, staying patient and calm is key to physical strength.

Phosphorus is not the only nutrient that can be depleted by mental stress and a lack of spiritual calm. If the thyroid gland, the primary organ to handle our emotions, works overtime, we can suffer from a deficiency in iodine. Stress from a demanding job, a divorce or relocating can cause a loss of potassium and sodium in the body because it effects the adrenal glands creating more of a need for these minerals.

Even hypoglycemia (low blood sugar) can be caused by excitement. The prophet (SAW) recommended our taking the more moderate path in life; however, we often engage in or expose ourselves to intense excitement by yelling, excessively watching television, and going to the mall, movies, parties, amusement parks, etc. When we see something exciting, our adrenal cortex is stimulated and there is an increase in our blood sugar. This, in turn, stimulates the pancreas to secrete insulin into the blood to lower the sugar level, causing us to then feel tired or weak.

It produces calm and health to practice saying, "Alhamdulillah" for what we have and for what we are faced with. We should try to keep our home and work environments peaceful and as free from stress as possible. One way we can counteract the effects of stress are to simply be aware of the stress we are encountering, and to consume sufficient nutrients and supplements such as herbs.

For instance, if a person is up late praying or reading Qur'an during Ramadan, they can eat phosphorus rich foods and those that will help them maintain their phosphorus intake. If a person is moving, traveling or making Hajj or Umra, they may want to increase their intake of foods high in potassium and sodium as well as vitamin B complex.

If we completely ignore the relationship between mental and physical health, we are missing an important detail in the picture of personal health. And, as in most health problems, practicing prevention is superior to finding a cure. Therefore, the best manner to avoid having negative attitudes and emotions control our bodies is simply to practice the wisdoms that we have been given throughout the Qur'an and Hadith.

We should say, "Alhamdullilah" for what we have; "Insha'Allah" for what we intend; and, "Subhana' Allah" when we see something exciting or amazing. We should remember to say, Astaghfir'Allah" when we lose our tempers or become weak, and most importantly, "Allahu Akbar" when we are faced with the challenges of life.

These five phrases, said regularly, are like taking a multi-vitamin for holistic health.

[By Karima Burns. "Health Benefits of Saying 'Alhamdulillah'". The Modern Religion.]

Ten Qualities of the Youth Da'ee

We all want to live our best life. For many of us, our best life means doing everything we can to make the world a better place. Everyone agrees that the youth are the future. In FAYM, the young people are our focus. However, anyone who has interacted with adolescents, tweens, teens, and young adults has realized it is a daunting task. But what if the problem isn’t with them, but with us? Have we prepared ourselves to be the best da’ee (spreader of peace and inviter to a life of faith) we possibly can be? I have compiled a ten point checklist to highlight some key qualities every youth da’ee should aim to possess (not in any particular order).

Disclaimer- These points are a basic compilation from my own personal experience as an educator, youth coordinator, and being a youth in America. They are not meant to cover every aspect of the work but rather bring light to some key areas. It serves as a way to measure our commitment and effectiveness. Also, please note these points are assuming that you have already attached yourself to a group or jama’ah (if you have NOT what are you waiting for????).

(In a powerful wrestling match announcer voice) – “Introducing TEN QUALITIES OF A YOUTH DA’EE”

A GOOD YOUTH DA’EE :

1. KNOWS TO USE TECHNOLOGY WELL

The days of antennas and cassette tapes are slowly fading into a museum showcase of the past. If you have not yet embraced the world of technological growth and think you will be effective without it – you need to wake up. A youth da’ee is well versed in cell phones, video game systems, movie players, the internet, and basic office applications. I’m not saying you must transform into a technology nut. However, if you are unfamiliar with the basic ins and outs of equipment, you will find it hard to cope. This also includes social networking such facebook, twitter, blogs, youtube, and the many ever expanding arsenals of tools. The reality is that technology works. So learn to master it. Always ask yourself how can I use this technology to accomplish the goals of our group?

2. HAS RELIABLE TRANSPORTATION

An entire point dedicated to transportation? Yes, it is THAT important. Independence and movement are critical for a da’ee. You can be prepared in every way, but if you are not present you are not productive. So learn how to drive well and navigate directions and maps. Invest in a GPS, budget for gas, make your car comfortable with prayer mats, snacks, and lecture series, and embrace the road. If you are in an urban area, this may mean learning the train system or bus schedule. Regardless, be safe, say your dua, travel in groups whenever possible, but don’t miss any endeavor because of transportation. The work needs you too much.

3. IS UPDATED ON POP CULTURE & CURRENT EVENTS

Now it is not expected for you to know all the birthdays of Brad and Angelina’s children and every title of the tracks on the newest Mariah Carey album (in fact I’d be concerned if you do) BUT you should not be living in a cave either. Educate yourself on popular figures and popular trends –especially if you are expecting to relate to young people. Yes, that means you may need to look up who is Lady Gaga and figure out what is “Dancing with the Stars” or what is Call of Duty Modern Warfare II. Entertainment and celebrities are a huge part of American culture and the youth are surrounded by this all the time. Also, be educated about current events so you can converse and share with others. Lastly, be aware of some of Islamic pop culture as well. I recommend if you are able, attend at least one convention a year to learn about what’s what on the Muslim scene (ISNA is one of the best for these purposes). Did you see the newest Kareem Salaama video (do you know who he is)? What are Baba Ali’s newest business ventures? Did you hear about the recent research study by Georgetown University on the 500 Most Influential Muslims in the World? An effective da’ee is aware about all these and more.

4. IS HEALTHY, FIT OR ATHLETIC

Simply put, you need to be strong. The Prophet (SA) said “A strong believer is better and closer to Allah than a weak believer.” It is part of the Sunnah and a characteristic of a Muslim. Also, sports are a huge deal in American society. An athletic da’ee (especially with boys) has a better chance of relating to a large amount of youth. Besides this, the Islamic work will take physical demands on your body and if you have a weak immune system and tire easily, it will catch up with you. Fitness and exercise is also a great stress reliever and developing a regular schedule will inevitably improve your capabilities and mental health, not to mention enriches your life.

5. KNOWS TO NAVIGATE THE MUSLIM COMMUNITY

The Muslim community is no lk in the park, in fact is more like a walk on the I-95 highway, blind-folded, walking on stilts. There are many different types of ideas, cultures, and beliefs people have about the way Islam should be practiced. An effective da’ee does not get lost in the confusion. Take time to learn about the various groups one will encounter and know where you or your group stands on certain practices (Yomul Nabi, Ashuraa, extremism, etc). By learning you will avoid many hassles and unnecessary drama and therefore move closer to reaching your goals. Know which Masajid are in the area and the type of leaders that run the community. This insight will come in handy more than you would believe.

6. HAS EXCELLENT MANNERS AND BEHAVIOR

If you want to win the heart of anyone you must have superb adab (manners and etiquette). This is the personality of an Islamic Worker. Learn how to give and return salaams with warmth. Be aware of other’s sensitivities and always be polite and kind. This will reflect your sincerity. It is also showing the youth an example they can emulate because when people know better, they do better. Imam Malik’s mom told him, “Learn from his (the shaykh’s) manners before you learn from his knowledge.” Always be respectful especially with the really young, really old, and the learned amongst us.

7. IS ORGANIZED

A da’ee understands the urgency of the work they must embark upon. Therefore, they take pains to keep good files, records, and systems for dealing with junk (junk emails, junk items, and junk people). Create effective spreadsheets and databases of your resources and personnel. Also, find what time management techniques work for you and implement them. I personally use the daily planer method. Invest into learning about new ways to manage time well such as using the GTD (Getting Things Done) System.

8. IS A POSITIVE AND MOTIVATIONAL PUBLIC SPEAKER

Giving speeches is one of the biggest fears people face but it still remains one of the most useful talents a leader can possess. If you plan to work with youth, it will require you to put yourself in vulnerable positions. This means speaking in public and conducting classes, etc. It is important to work on your social skills as this comes natural for some more than others. Remember, you are trying to persuade somebody that your way is better, so you must believe it! Learn techniques to motivate and inspire others. Remember, practice makes perfect!

9. PRAYS FAJR

Now you are probably wondering, why only Fajr? Shouldn’t we pray all our prayers? Yes, you should, and pray them well. But there is something symbolic and special about Fajr. What is it? This is because Fajr prayer teaches us discipline, time management and commitment. It does all that in five minutes a day. It also transforms your day and reminds you what you are fighting for. If you are having a hard time coping, work to improve your Fajr prayer.

10. IS CREATIVE!

We are dealing with people who converse with others across the world, transports messages with the tap of a finger, and has memorized hundreds of songs and lyrics. This is a generation where information is their language. They are intelligent, REALLY INTELLIGENT. Don’t mistake that for a moment. They are also suffering from the idea of entitlement. Everything is available to them, and quite often, with doing very little to deserve it. We need to understand our demographic and work hard to surpass their expectations. Anything ordinary can become extraordinary with a little effort and creativity. An effective youth da’ee always has something up their sleeve to grab attention and capture interest. Remember it is the details that tend to make the difference. Work hard to think outside the box and always ask yourself, how I can leave an imprint that will help them remember my message (Google “Made to Stick”).

Work hard and remember that nobody said it was going to be easy. This is our lifelong struggle and contribution. But the irony of it all is that once you’ve made the decision to really try, YOU WILL LOVE IT!

Young people are amazing creations and will fascinate you if given the attention and training. Don’t give up on them. One child changed represents an entire generation. Make your niyyah firm and let the deeds begin to pile on that scale, one day at a time.

[Lady Insight. "Ten Qualities of the Youth Da'ee".]

Volunteer with MAS: belong at the level to be part of change

Belong at the level to be part of change Volunteering with MAS National is a much more meaningful experience, taking you further out of your comfort zone and offering far greater rewards. It offers opportunities to be belong at the level where they can make the difference and bring the change.

MAS Members...Volunteer with MAS! Asslamu Alaikum dear brothers and sisters, We encourage you to volunteer with MAS National because it is a much more meaningful experience, taking you further out of your comfort zone and offering far greater rewards. It offers opportunities to be belong at the level where they can make the difference and bring the change. All of these volunteer positions can be filled by qualified and motivated MAS members. Please read the descriptions, and if you are ready to serve at the level where you can make the difference and bring the positive change Insha Allah, apply here. Wassalamu alaikum, MAS Administration department. What is MAS? The Muslim American Society (MAS) is a pioneering Islamic organization, an Islamic revival, and reform movement that uplift the individual, family, and society. MAS have more than 40 chapters across America. Our mission is "to move people to strive for God consciousness, liberty, and justice, and to convey Islam with utmost clarity." MAS is an Invigorating dynamic organization that is building an American society where Muslims are not only fully-participating citizens, but where Muslim Americans are the exemplary citizens who have elevated what is defined as American to newer heights of humanity, morality, spirituality, social justice and higher citizenry because they derive their values and beliefs not from the limits of the mere human thought, but rather from the limitlessness and vastness of the Divine, the Almighty. Why Do We Volunteer? MAS Members volunteer for a number of different reasons. Number one reason is they feel their duty and responsibility to gain the pleasure of Allah-swt by serving for a divine mission. Subsequently other reasons could be ranging from a desire to learn new skills, have fun or make a difference. Some are completely devoted to the cause, while others simply wish to do their bit where they can. In actual fact, volunteering with MAS National is a much more meaningful experience, taking you further out of your comfort zone and offering far greater rewards. It offers opportunities to be belong at the level where they can make the difference and bring the change. Some other reasons are: Give Something Back Unique Opportunities & Learn New Things View a Culture from the Inside Personal Growth A Sense of Accomplishment Recognition and Feedback Friendship and Belonging Skills and Experience To Have Fun Current Listings ADMINISTRATION: Assistant to the Executive Director Chapters Planning Specialist HR Specialist Database Specialist Lists Moderator SharePoint Specialist Google Apps Specialist Corporation Counselor FINANCIAL: Fundraising Administrator Fundraising Coordinator Finance/Accounting Professional GENERAL: Blogs coordinators Straight Path Campaign Volunteer Marketing Coordinator Conventions Coordinator Marriage Coordinators Nonprofit board members Project Managers Replication Engineers Grant Writer Marriage Coordinators Social Networking Specialist Girl Scouts Director ADMINISTRATION: Assistant to the Executive Director: Individual with Project management and administrative skills, available to assist executive director in executing and managing a number of tasks. Needs to be available at least 1 hour per day or more. Chapters Planning Specialist: The Chapters Planning Specialist will be assisting MAS chapters and regions with various areas of organizational growth, development and chapters planning. He or she should have knowledge and enthusiasm for the mission of MAS and offer new ideas and improvements to MAS chapters. Individuals with experience in strategic planning and facilitation. Min 10 hours per month commitment. HR Specialist: Individuals with experience in HR policies and procedures (preferably in nonprofit setting) that will work to evaluate and enhance MAS HR policies, handbooks, employment contracts, diversity polices, performance management etc. Will also assist in creating a positive volunteer experience for all volunteers in MAS. Min 4 hours per week commitment. Database Specialist: The Database Specialist will be given the responsibility of the management of MAS National data. Responsibilities may include: development of web-enabled database forms, synchronization of data from different sources and Email lists. The ideal applicant will have background in Excel and at least one database like Access. Lists Moderator: Lists Moderator will administer several email lists and Yahoo/Google groups. SharePoint Specialist: MAS National has selected SharePoint for its portal. SharePoint Specialist will bring product awareness and help the local chapters/team in the implementation of SharePoint at their team level, and help support SharePoint administrator in light administration and upgrades. Google Apps Specialist: Google Apps Specialist will assist the organization in the utilization of Google Apps products. Corporation Counselor: Individuals with experience incorporation process and paper work, who will advise local chapters on best practices. Min 8 hours per month commitment. FINANCIAL: Fundraising Administrator: The Fundraising Administrator will be responsible for assisting local chapters with fundraising logistics and managing database and schedule. Fundraising Coordinator: To assist society in planning and reserving fundraising opportunities from MAS chapters and other centers around the nation. Needs to be available min of 4 hours per week. Finance/Accounting Professionals: MAS National Finance Department is looking for Finance & Accounting professionals with background in developing policies & procedures, budgeting, forecasting, expertise in banking structure and financial reporting. GENERAL: Blogs Coordinators: Assist executive director in editing blog entries, and enhancing user experience on the blogs. Should have experience in blogs and social networking. Needs to be available at least 3 hours per week. Straight Path Campaign Volunteer: An active member of the local or national committee on combating extremism (currently called Straight Path). Will need individuals with different skills to participate in campaign. Marketing Coordinator: Individual with skills and talents to participate in a committee to design marketing material to communicate the message of MAS using different channels (brochures, internet, website, memorabilia, etc..) Conventions Coordinator: Individuals with experience in conference and event planning will create an infrastructure to serve and standardize and serve all MAS conferences across the nation. Min 20 hours per month commitment Nonprofit board members: Individuals with experience serving in nonprofit boards of major national organizations (preferably non Muslims) who will advise on nonprofit management best practices. Min 10 hours per month commitment. Project Managers: Individuals with PM experience who can become members of a number of national committees in order to focus the team and assist the department's director in managing several ongoing project. Min 4 hours per week commitment. Replication Engineers: Individuals with a love for "packaging" successful experiences, who will study a successful project or experience in an individual chapter, and "package" this experience for replication in other chapters. Individual will need to interview people, collect information, document the experience, and produce a package that can be utilized by interested chapters. For instance, packaging the "Green Team" initiative, or a successful "New Muslim Class" experience, or other single creative initiative introduced in a MAS chapter. Grant Writer: Individuals with good writing ability, and some experience in Grant writing, will be part of a team systematically searching for, and writing grants to different organizations. Min 4 hours per week. Marriage Coordinators: Individuals with experience and desire to assist MAS members find spouses. Will work in a committee to discreetly assist MAS members in their pursuit of finding spouses. Min 3 hours per week commitment. Social Networking Specialist: Individuals with talents and skills in social networking who will increase MAS utilization of social networking sites to communicate our message. Girl Scouts Director: Will provides, facilitate and coordinate training and support to Girl scouts coordinators, will implement the MSD Calendar of events, coordinate between coordinators and leaders for events, conduct a monthly round table teleconference with Coordinators, implement the MSD policies, vision, objectives and plans and convey concerns, suggestions and good ideas between units and MSD. MAS offers exciting possibilities and unique experiences. Specific positions may be partly suited to match your specific proficiencies and interests. Please use this form to apply. MAS is also Hiring! We have several open staff full time positions and many of them do not require relocation. We encourage MAS Members to apply. Click here for details. For any inquiries, please feel free to contact MAS Administration department at masadmin@masonline.org

Hijabi-Check

I would like to share this very beneficial article to serve as a reminder for myself first, before anyone else.
- Wafā'

Hijaab is not a piece of cloth on your head. Just because some of the sisters have their head covered, they think that the requirement of Hijaab is fulfilled. They don’t realize that wearing a Hijaab requires much more than just covering your head. Actually, if you think about it, Hijaab is the way you talk…the way you walk…the very way you carry yourself.

In fact, Hijaab is an attitude in itself. It’s a whole way of life. Allah says:

“And say to the believing women to lower their gazes, and to guard their private parts, and not to display their beauty (zeenah) except what is apparent of it, and to extend their head coverings (khimars) to cover their bosoms (jaybs), and not to display their beauty except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their womenfolk, or what their right hands rule (slaves), or the followers from the men who do not feel sexual desire, or the small children to whom the nakedness of women is not apparent, and not to strike their feet (on the ground) so as to make known what they hide of their adornments. And turn in repentance to Allah together, O you believers, in order that you are successful.” (Surat-un-Nur: 31).

Here are some of the more common issues in light of this verse about the Hijaab.

Well, my head is covered. What more do you want?

If you look carefully at the ayah, it clearly states that the head covers (khumur) should be drawn over the neck slits (juyoob). Khumur is the plural of the Arabic word “khimar” which means a head cover. Juyoob is the plural of the Arabic word “jaiyb,” which refers to the neck slit (of the dress).

Yet, some sisters just cover their head with something, and think they are fulfilling the rights of Hijaab, although part of their hair or body is showing, or their whole neck and chest area are exposed. Actually, that was the way of the women of Jahilliyah.

Al-Qurtubi said: “Women in those days used to cover their heads with the khimar, throwing its ends upon their backs. This left the neck and the upper part of the chest bare, along with the ears. Then Allah commanded them to cover those parts with the khimar.”

So secure the scarf well around your face, covering your neck/chest area, and keep those half sleeves and capri pants for your Mahrams.

Sorry.…tight jeans and short shirt just don’t cut it

You can’t wear tight jeans and a short shirt with a piece of cloth on your head and think this is Hijaab. Nor can you wear anything else that is tight, describing the shape of the body in any way, even if it is long.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “In later (generations) of my ummah there will be women who will be dressed but naked. On top of their heads (what looks) like camel humps. They will not enter into paradise or (even) get a smell of it.” (Muslim)

If it is see-through, its NOT Hijaab

You CANNOT use chiffon or other see through material to cover your hair and body. Everything should be covered and the color of the skin [and hair] underneath should not be visible.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) once received a thick garment as a gift. He gave it to Osamah ibn Zayd, who in turn gave it to his wife. When asked by the Prophet why he did not wear it, Osamah indicated that he gave it to his wife. The Prophet then said to Osamah “Ask her to use a ‘gholalah’ under it (the garment) for I fear that it (the garment) may describe the size of her bones.” (Ahmad, Abi-Dawood)

(The word gholalah in Arabic means a thick fabric worn under the dress to prevent it from describing the shape of the body).

The Hijaab shouldn’t attract attention

The dress should not be such that it attracts men’s attention to the woman’s beauty. Allaah clearly states “not to display their beauty (zeenah).” Yet, Subhaan Allaah, some Hijaabi sisters are dressed in such a way that they attract more attention to themselves than they would if they didn’t wear Hijaab!!

How could such zeenah be concealed if the dress is designed in a way that it attracts men’s eyes to the woman? It beats the purpose of Hijaab.

Allaah tells us: “And stay in your houses, and do not display yourselves like those of the times of ignorance…” [al-Ahzaab:32]

What about make-up and perfume???

Wearing make up is also part of the zeenah that Allaah orders us NOT to display. So if your head and body are appropriately covered yet you are wearing bright red lipstick or dark eyeliner such that people confuse between you and a raccoon… uh sorry, that’s not Hijaab.

And keep those nice fragrances for the home, between you and your husband. That’s part of Hijaab too, even if you are going to the Masjid.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “Any woman who puts on perfume and passes by people so that they can smell her fragrance, is an adulteress.” (al-Nasaa’i, Tirmidhi: hasan by Albaani)

Tinkling Jewelry and Jingling Bracelets – ‘Loud’ and tinkling anything, be it jewelry, bracelets, clip-clopping shoes, little bells on clothes, you name it – if it jingles or makes noise, it is against the principles of Hijaab, because it attracts attention to the one wearing it.

That is what is meant when Allaah orders us in the above verse… “not to strike their feet (on the ground) so as to make known what they hide of their adornments.”

No laughing, joking, or hanging out with non-Mahrams

Some sisters assume that since they are properly covered, its okay for them to sit around and talk, laugh, joke, etc. with the men, but that’s not right, even if he is ‘the Shaikh’.

Allaah says: “… then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honorable manner.” [al-Ahzaab:32]

So talk to them when there is a specific need, and in a manner that is not necessarily rude, yet it is polite but firm.

Staring at the brothers or ‘checking them out’ is NOT Hijaab

Allaah orders us to “lower your gaze” in the above verse. Why? Because a single ‘look’ can say more than a thousand words. So, even if you are properly covered, keep those eyes down, conduct yourself with ‘Hayaa,’ and avoid ‘fitnah.’

‘Chatting’ on the internet/phone is not part of Hijaab, either

There is no such thing as “we’re just friends.” Talking to non-Mahrams is wrong even if it is through the internet or telephone. There are too many stories of illegal relationships, fornication, broken homes, extra-marital affairs and runaway brides to even mention. That is why in Islam anything that leads to haraam is also haraam.

Allaah says: “Do not (even) come close to fornication, for it is an indecency, and its way is evil.” (Surah Israa:32)

Be careful, even in the way you walk

Remember, you are not a runway model displaying the latest fashion. Walk with modesty and hayaa and you will be respected.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “There are two types of the people of Hell that I have not seen yet… women who are clothed yet naked, walking with an enticing gait…” (Muslim).

Don’t shake hands with non-Mahrams.

Its part of Hijaab. It is not permissible to shake hands with a non-Mahram, because the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “For one of you to be stabbed in the head with an iron needle is better for him than to touch a woman who is not permissible for him.” (at-Tabaraani saheeh by al-Albaani).

And no, it is not rude to refuse to shake hands with non-Muslims. Simply politely explain that its part of your religion and they are very understanding.

Stay away from the men’s areas

I see many sisters entering the Masjid from the men’s entrance, or standing idle in the hallways or where there is a chance of unnecessary mixing with the brothers.

What for? Don’t we have a separate entrance for ourselves? Why do you think Allaah ordained the Hijaab in the first place? To avoid fitnah, by reducing temptation and separating the genders.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said to the women on his way out of the mosque when he saw men and women mixing together on their way home: “Give way (i.e., walk to the sides) as it is not appropriate for you to walk in the middle the road.” Thereafter, women would walk so close to the wall that their dresses would get caught on it.” (Abu Dawood)

Hijaab is also to conceal your sister

Although some sisters wear the Hijaab themselves, they forget that they cannot talk about another sister and her beauty in front of their own husbands, brothers, etc. Remember, part of your Hijaab is to cover your sister’s ‘awrah’ as well.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “No woman should mix with a woman and describe her to her husband so that it is as if he can see her.” (Muslim)

May Allah guide us and bless us with the TRUE understanding of His Deen. Ameen.

[Author Unknown. "I Got it Covered"]