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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The world is a prison-house for a believer and Paradise for a non-believer. [Muslim]
"Indeed Allaah will help those who help Him. Indeed Allaah is Exalted in Might, All-Powerful." [Soorah Hajj 22:40]
Imaam ash-Shanqeetee (d.1393H) - rahimahullaah - said:
"Allaah - the Mighty and Majestic - explains in this noble Aayah that He has sworn to help and give victory to those who help Him. It is known that the help and victory of Allaah comes by following what He has prescribed, obeying His commend, avoiding His prohibitions, by helping His Messengers and their followers, aiding His Religion and fighting against His enemies and overpowering them - until the word of Allaah is made uppermost, whilst the word of His enemies is debased and mode low. Then Allaah - the Most High, the Most Magnificent - explains the charecteristics of those whom He has promised would receive His help and victory, distinguishing them from others. So He said - explaining those to whom He swore He would aid and give victory to - because He is the one to aid and give victory:
"Those who, if We establish them in the earth, establish the prayer, give the Zakaat, enjoin the good and forbid the evil." [Soorah Hajj 22:41].
And that which this noble aayah indicates is that whosoever aids Allaah, then Allaah will aid Him. This is clearly explained in other than this place, such as His - the Most High's - sayings.
"O you who Believe. If you help Allaah, Allaah will help you; and establish your feet firmly. But those who disbelieve, for them is destruction and Allaah will make their deeds vain." [Soorah Muhammad 47:7].
"Indeed, Our Word has gone forth of old for our slaves, the Messengers, that they will certainly be victorious; and that Our forces will certainly be triumphant." [Soorah as-Saafaat 37:171-173].
"Allaah has Decreed: It is My Messenger and I who will prevail." [Soorah Mujaadalah 58:21].
"Allaah has promised to those amongst you who believe and do righteous actions that He will grant you the khilaafah in the land." [Soorah an-Noor 24:55].
And in His - the Most High 's - saying:
"Those who, if We establish them in the earth, establish the prayer, give the Zakaat, enjoin the good and forbid the evil." [Soorah Hajj 22:41].
In it is a proof that there is no promise from Allaah of His help, except by establishing the Prayer, paying the Zakaah, enjoining what is good and forbidding what is evil. So it is these whom Allaah will establish upon the earth and will strengthen His Word through them. However, those who do not establish the salaah, nor pay the Zakaah, nor enjoin the good nor forbid the evil, then there is no promise for them from Allaah that He will aid and grant them victory. They are not from His party, nor are they his friends -those who have the promise of His help and victory. Rather, they are the party of Shaytaan and his friends. So if they were to expect the help of Allaah and the fulfillment of His promise upon them, then their example is like that of a hired worker who refuses to do the labour that he was hired for, yet he expects to be rewarded. So whosoever is like this, then he has no intellect!"1
So the help that we so desperately await, and the victory that we so strongly desire will only come about by: "The Muslims returning and repenting to their Lord, correcting their 'aqeedoh (beliefs) and cultivating themselves and their families upon the pure and correct Islaam; putting into effect Allaah - the Most High's - saying:
1. Adwaa' ul-Bayaan (5/703-704) of 'Allaamah ash-Shanqeetee."Never will Allaah change the condition of a people, until they change themselves." [Soorah ar-Ra'd 13:11]."2
Recently, I returned from one of the largest Muslim conferences in North America. While at the convention, I had placed my son Ammaar in the day-long seminars meant for the younger children. When Ammaar got back to the hotel room, the first thing he said as he barged into the room, his eyes wide open in amazement as is his wont, ‘Baba, Baba! Do you know that Doritos and Cheetos are harām?’ I groaned internally, knowing the basic source of this ‘fatwā’, and asked, ‘Why do you say that?’ to which he replied, ‘The auntie in our class said so!’
Sigh………. One more important lesson in fatherhood: make sure you teach your children that much of what they learn in ‘Islamic’ school is not necessarily ‘Islamic’.
As all of us are so (painfully) aware, of recent there has been a flurry of e-mails in Muslim circles regarding popular products, such as Doritos, that use cheese manufactured from porcine rennet. Since these products are sprinkled with such cheese, concerned Muslims have automatically concluded that the aforementioned products must be totally harām, and thus unceremoniously boycotted. Putting aside the nutritional value of such products, such a (cheesy) attitude, although commendable due to its sincere intentions, also betrays a fundamental lack of knowledge regarding halāl and harām foods. Before jumping the gun, it would behoove Muslims to do a little more research and consider the matter from all angles.
In this article, it is my intention to examine the issue in a more academic manner. However, for those who don’t have the time to read it, then to cut a long story short, the strongest opinion appears to be that cheese, in all of its commonly available varieties (except those that actually contain pork as an added flavoring) is absolutely and totally halāl.
In order to prove this point, first we’ll discuss how cheese is actually manufactured. Then, we’ll look at the Islamic perspective on animal rennet and, finally, the ruling on cheese derived from it. As a disclaimer, please note that this is, firstly, a very cursory look at the issue, both from a chemical and an Islamic point of view (although I do feel it is comprehensive despite its brevity), and, secondly, represents only the opinion of its author.
.....continued here
[Source: MuslimMatters. Written by Sheikh Yasir Qadhi]
It was from the practice of the pious (Muslim) men and women who came before us that if they were defeated by an enemy, they would scrutinise themselves and would search for the cause of this defeat. As a consequence, if they found in themselves any opposition to the prophetic traditions in any matter, they hastened in changing it, following the Sunnah (prophetic traditions) and cultivating the Ummah (the Islamic Nation) accordingly.
The fact that they were fewer in number than their enemies proved to be of little consequence as after executing their plan of attack Allâh, The Most High, would aid them, thus actualising what He, The Most High, mentioned in His Book:
"If you help Allâh (strive in the way of your Lord), He will help and strengthen you."
These are some plans of action with regards seeking to procure the True Help (the Help of Allâh) for the Ummah, if Allâh so wishes:
1 – Strive and be earnest to desist and refrain from sins that you commit and find yourself continuous upon - and we ask Allâh to help us in abstaining from them.
2 – Be observant on attending the prayer in the Masjid (praying with the people), five times a day and especially the Fajr (dawn) prayer ("Indeed prayer has been prescribed upon the believers ... ").
3 – Try to give charity to the poor and destitute people even if it is something very small, for indeed charity given in secret extinguishes the anger of your Lord.
4 – Be mindful (O Sisters!) of being modest and covering yourself completely from now (according to the prescribed ways) and do not be of those who say, 'I will start doing it from tomorrow'.
5 – Be observant on raising your children with a true Islamic cultivation, so that they maybe like the children of the Companions, may Allâh be pleased with them all. So that they may become a people better in the sight of Allâh than the people of today.
6 – Increase your superogatory prayers daily.
7 – Encourage your friends and family to do good actions, advising them in a way which is good. Remind them that the Ummah is in need of them and remind them that all muslims should strive to be like the Companions of the Prophet, may Allâh send His prayers and blessings upon him, in their thought and actions.
8 – Act in the way that you have been commanded by Allâh in regards to preparing yourself and your children, spiritually, physically and mentally.
9 – Be observant about the sincerity of your actions, whether they be in regards to studying, working or even planting something in the earth and be of those people who learn about that which they do (so as not to base an action on ignorance).
10 – Remind the Imâm in the Masjid to gather the people after the Maghrib (sunset) prayer and to read to them something from the Qur'ân or the Sunnah.
11 – Help in spreading goodness by any permissible means that you are able to carry out.
12 – Increase in asking Allâh to make you firm upon this path and be humble to Allâh.
13 – Have trust in Allâh's help for the truthful believers.
14 – Do not despair from the long journey and it's difficulty, for indeed corruption has encompassed the Ummah for many years and is now in need of relief.
And in the end, if you find the Muslims gathering together to pray at the sound of the adhân as they do for the Friday prayer and you see that knowledge has become widespread and the religion has gained mastery over the land, then know, O Muslim, that the True Help is at hand. [Source: Kalamullah. Family & Society, Article #6]
Many people have the habit of ending a recitation from the Qur’aan with the words “Sadaqa Allaahul Adheem (Almighty Allaah has spoken the truth),” but this has no basis in Islaam because the Prophet (sal-Allaahu ‘alayhe wa sallam) did not do it, nor was it the custom of the Sahaabah (radiAllaahu ‘anhum ajma’een), and it was unknown among the Taabi’een (the generation after the Sahaabah).
This custom arose in later times because some reciters would say these words, on the basis of the aayah,
“Say: Allaah has spoken the truth” [Soorah Aal ‘Imraan (3):95]
and people liked this. But this istihsaan (being liked) should be rejected, because if this was really something good, the Prophet (sal-Allaahu ‘alayhe wa sallam), the Sahaabah and the Taabi’een – the salaf or first and best generations of the Ummah – would not have neglected to do it.
The aayah,
“Say: Allaah has spoken the truth” [Soorah Aal ‘Imraan (3):95]
does not mean that these words should be said at the end of any reading or recitation. If that were the case, He (Allaah) would have said, “When you finish reading, say ‘Allaah has spoken the truth,’” just as He said,
“So when you want to recite the Qur’aan, seek refuge with Allaah from Shaytaan (Satan), the outcast (the cursed one).” [Soorah an-Nahl (16):98]
The aayah which the innovators use to support their practice of saying “Sadaqa Allaah” after reciting Qur’aan was actually revealed in the context of confirming what was said about how all food had been lawful to Bani Israa’eel except what Israa’eel had made unlawful for himself.
Allaah said,
“… Say (O Muhammad sal-Allaahu ‘alayhe wa sallam): ‘Bring here the Tawraat (Torah) and recite it, if you are truthful.’ Then, after that, whosoever shall invent a lie against Allaah, such shall indeed be the Dhaalimoon (disbelievers). Say (O Muhammad sal-Allaahu ‘alayhe wa sallam), ‘Allaah has spoken the truth; follow the religion of Ibraaheem Haneefa (Islaamic monotheism, i.e., he used to worship Allaah alone), and he was not of al-Mushrikoon (polytheists).’” [Soorah Aal ‘Imraan (3):93-95]
If this aayah meant that these words should be said after reciting from the Qur’aan, the first one to know and do this would have been the Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam). Because this is not the case, we know that this is not what was meant.
In conclusion, therefore, saying “Sadaqa Allaahul Adheem” after reciting Qur’aan is an innovation, and the Muslim should not say it.
But believing that Allaah has spoken the truth is obligatory, and whoever disbelieves or doubts the truth of what Allaah has said is a kaafir who is outside of the pale of Islam. We seek refuge with Allaah from that.
If a person says “Allaah has spoken the truth” on certain occasions, such as when something He has foretold comes to pass, affirming the truth of what He has said, then this is permissible, because something similar has been reported in the Sunnah. The Prophet (Sal-Allaahu ‘alayhe wa sallam) was giving a speech, and al-Hasan and al-Husayn came along, so he came down from the minbar, picked them up and put them in front of him, then he said,
“Indeed Allaah has spoken the truth:“Your wealth and your children are only a trial...” [Soorah at-Taghaabun 64:15]”
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