MAS-IE Sister's Springtime Brunch

Assallamu 'alaykum warahmatullah

MAS-IE cordially invites you to join us at our Springtime Sister's Brunch

Saturday April 3rd 10am - 2pm.

Program will include:

Brunch

A khatirah/reminder
Hijaab exchange (details about this below)
Pool tournament
Dodgeball tournament

In addition to the above, the center also has a wii, basketball court, exercise equipment, and much more.

We hope you will join us insha'Allah!!!

Note: (This is a SISTERS ONLY EVENT) So Brother's Please let your sisters, wife, mother, or any sister who maybe interested know about this event.

Jazakum Allahu Khayran

For Hijab Exchange: Attendees are asked to bring new/clean/good conditioned hijaabs; as many as they can. Each person will put their hijaabs in a pile and pick a number. Attendees will, according to the number they drew, pic a new hijab of their choice. Attendees go in order till they choose as many hijaabs as they put in).

Three White Days for the Month of Rabi' Al-Thaani

Assalaamu Alaykum Wa Rahmatullahi Wa Barakatuhu,

Just a Reminder, InshaAllah the three white days (13, 14, and 15) for the month of Rabi' Al-Thaani will be from this Monday, March 29th - Wednesday, March 31st. Try and fast them if you can.

Jareer ibn ‘Abdullaah (rAa) narrated that the Prophet (PBUH) said: “Fasting three days of each month is fasting for a lifetime, and ayaam al-beed are the thirteenth, fourteenth and fifteenth." [Al-Nasaa'i; classed as saheeh by al-Albaani in Saheel al-Targheeb]

Qatada ibn Milhan said, "The Messenger of Allah (PBUH) used to command us to fast the white days: the thirteenth, fourteenth and fifteenth." [Abu Dawud]

Ibn 'Abbas said, "The Messenger of Allah (PBUH) did not fail to fast the white days either when at home or on a journey." [an-Nasa'i]

*****There is a yahoo group titled 'ThreeWhiteDays' that will send email reminders of when these days will be observed for each month.

fi'imanilLah,
Wafā' وفاء Manasrah

6th Annual WhyIslam Fundraising Banquet 2010

"The Seeds of Dawah: Opening Minds One Leaflet at a Time"

Saturday, April 10th at 6pm

Anaheim Convention Center
800 West Katela Ave, Anaheim, CA 92802

Buy your ticket today! Click Here.

Beneficial Du'a

The Prophet (sallallahu 'alayhi wasallam) used to encourage us with the following du’a which he taught to Abu Bakr (radiyallahu 'anhu):

الشرك فيكم أخفى من دبيب النمل وسأدلك على شيء إذا فعلته أذهب عنك صغار الشرك وكباره تقول اللهم إني أعوذ بك أن أشرك بك وأنا أعلم وأستغفرك لما لا أعلم - تقولها ثلاث مرات

“The Shirk among you is more hidden than the crawling of an ant, but I shall guide you to that which if you do it, will protect you from both minor shirk and the greater type as well; to say three times:
Allahumma innee a’uthu bika an ushrika bika wa ana a’lam wa-astaghfiruka limaa laa a’lam
(O Allah, I seek refuge in You from that I ascribe partners to You knowingly and I seek forgiveness from You for those things which I do not know).”

[Sahih – Albaani, Sahih al-Jaami’ as-Sagheer; similar narration in Bukhari’s Adab al-Mufrad]

Being concerned with beneficial matters

On the authority of Abu Hurairah(radiyallahu 'anhu) who said: The Messenger of Allah(sallallahu 'alayhi wasallam) said: "Part of the perfection of someone's Islam is his leaving alone that which does not concern him." [Tirmidhi]
[Hadith An-Nawawi #12. FortyHadith.]

MAP Film/Writing Contests

Are you willing to win 500-1000 dollars for a prize?!

Join our Video and Research contest and not only will you win BIG MONEY, but it will also be presented in out upcoming event!

Join the fun! Get Creative! Uncover the Facts
Muslim Americans for Palestine

Have you ever wanted to make a video that people can admire?

Check out our video contest to win $1000!

VIDEO CONTEST!

Love Writing?

Check out our reseach contest to win $500-700!

RESEARCH CONTEST!

Be honest with yourself...how well do you know the Qur'an?

You are invited to attend Blissful Passage at Orange County Islamic Foundation Masjid in Mission Viejo, THIS Saturday- March 13 from 2:30-6 p.m.!

Don't miss out on the amazing Sheikh Abdul Nasir Jangda where he will speak about the Qur'an and how it will lead you to Jenna.

Sincerely,
AlMaghrib
Qabeelat Haqq & Bayyinah

The Great Virtue of Lowering the Gaze

Allah, the Exalted said, "Say to the believing men that they should lower their gaze and guard their private parts; that will make for greater purity for them. Indeed Allah is well acquainted with all that they do." [an-Nur (24):30]
So Allah made purification and spiritual growth to be the outcome of lowering the gaze and guarding the private parts. It is for this reason that lowering ones gaze from (seeing) the prohibited things necessarily leads to three benefits that carry tremendous value and are of great significance.

• The First: Experiencing the Delight and Sweetness of Faith

This delight and sweetness is far greater and more desirable that which might have been attained from the object that one lowered his gaze from for the sake of Allah. Indeed, "whosoever leaves something for the sake of Allah then Allah, the Mighty and Magnificent, will replace it with something better than it."[1]
The soul is a temptress and loves to look at beautiful forms and the eye is the guide of the heart. The heart commissions its guide to go and look to see what is there and when the eye informs it of a beautiful image it shudders out of love and desire for it. Frequently such inter-relations tire and wear down both the heart and the eye as is said:

When you sent your eye as a guide
For your heart one day, the object of sight fatigued you
For you saw one over whom you had no power
Neither a portion or in totality, instead you had to be patient.

Therefore when the sight is prevented from looking and investigating the heart finds relief from having to go through the arduous task of (vainly) seeking and desiring.
Whosoever lets his sight roam free will find that he is in a perpetual state of loss and anguish for sight gives birth to love (mahabbah) the starting point of which is the heart being devoted and dependant upon that which it beholds. This then intensifies to become fervent longing (sabubah) whereby the heart becomes totally dependant and devoted to the (object of its desire). Then this further intensifies and becomes infatuation (gharamah) which clings to the heart like the one seeking repayment of a debt clings firmly to the one who has to pay the debt. Then this intensifies and becomes passionate love (ishk) and this is a love that transgresses all bounds. Then this further intensifies and becomes crazed passion (shaghafa) and this is a love that encompasses every tiny part of the heart. Then this intensifies and becomes worshipful love (tatayyuma). Tatayyum means worship and it is said: tayyama Allah i.e. he worshipped Allah.
Hence the heart begins to worship that which is not correct for it to worship and the reason behind all of this was an illegal glance. The heart is now bound in chains whereas before it used to be the master, it is now imprisoned whereas before it was free. It has been oppressed by the eye and it complains to it upon which the eye replies: I am your guide and messenger and it was you who sent me in the first place!
All that has been mentioned applies to the heart that has relinquished the love of Allah and being sincere to Him for indeed the heart must have an object of love that it devotes itself to. Therefore when the heart does not love Allah Alone and does not take Him as its God then it must worship something else.
Allah said concerning Yusuf as-Siddiq (AS), "Thus (did We order) so that We might turn away from him all evil and indecent actions for he was one of Our sincere servants." [Yusuf (12): 24]
It was because the wife of al-Aziz was a polytheist that (the passionate love) entered her heart despite her being married. It was because Yusuf (AS) was sincere to Allah that he was saved from it despite his being a young man, unmarried and a servant.

• The Second: The Illumination of the Heart, Clear Perception and Penetrating Insight

Ibn Shuja al-Kirmani said, "whosoever builds his outward form upon following the Sunnah, his internal form upon perpetual contemplation and awareness of Allah, he restrains his soul from following desires, he lowers his gaze from the forbidden things and he always eats the lawful things then his perception and insight shall never be wrong."
Allah mentioned the people of Lut and what they were afflicted with and then He went on to say,
"Indeed in this are signs for the Mutawassimin." [al-Hijr (15): 75]
The Mutwassimin are those who have clear perception and penetrating insight, those who are secure from looking at the unlawful and performing indecent acts.
Allah said after mentioning the verse concerning lowering the gaze, "Allah is the Light of the heavens and the earth." [an-Nur (24): 35]
The reason behind this is that the reward is of the same type as the action. So whosoever lowers his gaze from the unlawful for the sake of Allah, the Mighty and Magnificent, He will replace it with something better than it of the same type. So just as the servant restrained the light of his eye from falling upon the unlawful, Allah blesses the light of his sight and heart thereby making him perceive what he would not have seen and understood had he not lowered his gaze.
This is a matter that the person can physically sense in himself for the heart is like a mirror and the base desires are like rust upon it. When the mirror is polished and cleaned of the rust then it will reflect the realities (haqaaiq) as they actually are. However if it remains rusty then it will not reflect properly and therefore its knowledge and speech will arise from conjecture and doubt.

• The Third: The Heart Becoming Strong, Firm and Courageous

Allah will give it the might of aid for its strength just as He gave it the might of clear proofs for its light. Hence the heart shall combine both of these factors and as a result, Shaytan shall flee from it. It is mentioned in the narration, "whosoever opposes his base desires, the Shaytan shall flee in terror from his shade."[2]
This is why the one who follows his base desires shall find in himself the ignominy of the soul, its being weak, feeble and contemptible. Indeed Allah places nobility for the one who obeys Him and disgrace for the one who disobeys Him, "So do not lose heart nor fall into despair; for you must gain mastery if you are true in faith." [Ali Imran (3): 139]. "If any do seek for nobility and power then to Allah belongs all nobility and power." [Faatir (35): 10].
Meaning that whosoever seeks after disobedience and sin then Allah, the Might and Magnificent, will humiliate the one who disobeys Him.
Some of the salaf said, "the people seek nobility and power at the door of the Kings and they will not find it except through the obedience of Allah."
This is because the one who obeys Allah has taken Allah as his friend and protector and Allah will never humiliate the one who takes his Lord as friend and patron. In the Du`a Qunoot there occurs, "the one who You take as a friend is not humiliated and the one who You take as an enemy is not ennobled."[3]

Notes:
[1] Reported by Ahmad [5/363], al-Marwazi in "Zawaid az-Zuhd" [no. 412], an-Nasa'i in "al-Kubra" as mentioned in "Tuhfah al-Ashra" [11/199] from one of the Companions that the Messenger of Allah (SAW) said, "indeed you will not leave anything for the sake of Allah except that Allah will replace it with something better than it." The isnad is saheeh.
[2] This is not established as a hadeeth of the Prophet .
[3] Reported by Abu Dawood [Eng. Trans. 1/374 no. 1420], an-Nasa'i [3/248], at-Tirmidhi[no. 464], ibn Majah [no. 1178], ad-Darimi [1/311], Ahmad [1/199], ibn Khuzaymah [2/151] from al Hasan from Ali (RA). The hadith is sahih. The isnad has been criticised by many, however none of the criticisms hold. Refer to: "Nasb ar-Rayah"[2/125] and "Talkhis al-Habi" [1/247]

[By Ibn Qayyim al Jawziyyah. "The Great Virtue of Lowering the Gaze." IslamicAwakening.]